True Christian Manliness: On the Acts of St Andrew

Here in St Andrews, oddly enough, we mark St Andrews Day in various ways—this year I shall be at a graduation ceremony and, in best Hobbit style, at two formal luncheons. To mark it on a blog, I turn the to apocryphal Acts of Andrew, or rather to what we have left of them. Attributed by Pope Innocent I to a pair of ‘philosophers’ named Xenocharides and Leonidas, and a century and some earlier by Pilaster of Brescia to ‘disciples who followed the apostle’, we have a set of fragments in various languages, together with an apparently-garbled Latin summary by Georgius Florentius Gregorius, which together were reconstructed in the 1980s into two slightly different versions of the text by Jean-Marc Prieur (whose edition is published in CCSA 5 & 6) and Dennis...

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‘These are the days of Rebekah’

My friend Natalie Collins was on Twitter tonight bemoaning a youth resource that claimed to cover the whole Biblical story in 32 sessions (!…) but that managed to mention only one woman who appears in the Bible in that survey, that woman being Eve. I don’t know the resource, and Natalie didn’t elaborate, but I’m guessing that Eve was not given a positive write-up. I have three daughters who are in youth and children’s programmes at church; it would be nice to think that the people who write the material they will access were actually working to make sure they are aware of the many positive female role-models there are in Scripture, rather than erasing all women except Eve from the story of God. In this spirit, I offer a parody I...

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’Shadows and Broken Images’: thinking theologically about femaleness and maleness

I’ve been reading Megan DeFranza’s new book, Sex Difference in Christian Theology: Male, Female and Intersex in the Image of God (Eerdmans, 2015). In response, I want to argue that our best way of thinking through an adequately postmodern account of human sex-difference might come from reflecting on medieval commentaries on Lombard’s Sentences.

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God, gender, and transsexuality

I appreciate the Westminster Faith Debates, and I think well of them. They were generous to me when I spoke at one. Linda Woodhead, who organises them, is someone I have known, if not closely, for years, someone who I respect enormously academically, and someone who I enjoy interacting with personally when our paths cross. I believe in the programme of making discussion of faith and public life far more intelligent and far more central than it currently is. There is a lot of good here. The most recent debate generated a lot of notice, but I am sure that this was not the primary intention. I have no doubt that Linda and her team welcomed the extensive media engagement that followed; I imagine a text message or four has been exchanged mentioning the word ‘impact’;...

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Lucy Peppiatt on 1 Cor. 11 and 14

Lucy Peppiatt’s Women and Worship at Corinth (Eugene: Cascade, 2015) is a very good book. I don’t say this because I agree with the conclusions, although I do; I don’t even say it because Lucy is a good friend and a former student of mine, although she is; I say it because her book is comprehensively researched and carefully argued, and that combination is what makes a book ‘good’ in the academic world I inhabit. Lucy treats three difficult texts in 1 Corinthians: 11:2-16; 14:20-25; and 14:34-36. She proposes that they may be best read by assuming that in each case Paul is in part quoting his opponents’ views back at them. For this argument, she draws gratefully on Douglas Campbell’s major recent work on Romans, and his extensive investigations into the nature of...

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