Abolishing the secular life

In our beginnings, Baptists did away with various traditional distinctions of Christian life. Although practising ordination, we denied it established any set-apart hierarchy within the life of the church; we also rejected the traditional Roman Catholic practice of recognising a particular consecration of certain people, clerical or lay, to ‘religious life’, characterised by the three evangelical counsels of poverty, chastity, and obedience (in popular parlance, this is the way of life of monks and nuns, although that is to elide a number of important distinctions between (e.g.) sisters and nuns, or monks and friars). This was all narrated as a rejection of priesthood, and of the religious life, and, historically, we generally accepted those...

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Again, on conferences and statistics

Ian Paul, who I have never had the pleasure of meeting, but with whom I interact regularly online, posted some reflections occasioned by my blog post on his blog (I think it is better to describe it like that than as a ‘response’). I’m sorry to move back over here rather than responding directly there (not least because his blog is much more professional, much nicer-looking, and (I assume) much more widely read than mine), but this essay just got too long. Before I start, I should say that I respect Ian greatly, that we agree on most subjects (although he belongs to one of those strange sects that sprinkle infants…), and have made common cause together before now. Specifically, given the topic under discussion, Ian has been a committed and...

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On the reception of the 2014 gender stats for Christian conferences

In reviewing last year, I looked at a list of everything I had ‘delivered’: writing sent off for publication; teaching done; students submitted; talks given; … I find it helpful: it is too easy to remember the stuff I didn’t manage to do, of which there is always much, and focus on that. (For the first time I also had a heading for things I had intentionally stopped doing, which wasn’t a long list, but is something at which I intend to work harder.) One of the things that gave me most satisfaction to note was the public launch of Project 3:28, a small collective of people working towards gender justice in the church, who have come together to do some specific things. It came out of Natalie Collins‘s collation of statistics on...

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